2012 (12)
Not only the New Year, but the Christmas holidays are suitable for self-assessment as well. In this case, however, our emotional life is much more assessed. At Christmas our thoughts go around love and happiness. There is a close connection between these two concepts, but should not be confused them. Happiness comes from love mostly, but reason of unhappiness may be a lot of other things. So, it is not good to derive the reason of human happiness from love exclusively, because this leads to a wrong way, people consider the deficiency of happiness to be the deficiency of love mistakenly. The main difference between them is that while the love has an object, the happiness represents a special state…
Leszek Kołakowski, What kind of questions the great philosophers address to us At long last! Years ago I had read English translation1 of these lectures, and I loved it. More precisely as Kołakowski wrote in the note on the English edition: „In the original Polish edition there are thirty essays. But publishers are cruel beasts, and they demanded a selection. The philosophers left out of this edition, for one reason or another (but through no fault of their own), are: Aristotle, Meister Eckhart, Nicolas of Cusa, Hobbes, Heidegger, Jaspers and Plotinus.” Hungarian translation was made of the full Polish edition. I was very curious why had Aristotle and Heidegger left out of English translation. _____________________________________ 1 Leszek Kołakowski, Why is there…
Sunday, 31 July 2016 19:08
Error in the logic of the faiths about the old golden age
Written by Mlakár Katalin
Recurrent thoughts in cultural history are the belief that there was a golden age1 long ago, and since then humanity has been in decline. The saying about "good old days" is similar to phrase of golden age. In the idea of golden age I feel the same logic error that the "time-arrow" interpretation causes in physics. In physics the entropy law describes closed systems and this systems move toward simplification and symmetries. This law is on a par with thought of time-arrow. I wrote about this in an article2 hence I do not want to outtalk. Golden age was not in past but it will be in future. In the same way the Universe is not under physical entropy law,…
Sunday, 31 July 2016 19:05
Stephen Hawking, when he does not talk about physics
Written by Mlakár Katalin
In 2010 I saw a show with Stephen Hawking who talked about the possibility of extraterrestrial life. This week I saw another show in the Discovery Science Channel, Hawking presented his opinion about the question: Is there a meaning to our lives. In the current show Hawking declares: "the philosophy is dead." I disagree with this statement and unfortunately, both films disappointed me; Hawking's opinion is commonly trivial or arguable according to me. In my opinion the real philosophy is equivalent to a scientific world view. This view is scientific in the sense that its methodology is scientific, and it incorporates all important human knowledge. The philosophy as world view dynamically synthesizes the achievements of all sciences.
Nicholas Fearn, Zeno and the tortoise – How to think like a philosopher1 János Tőzsér, Metaphysics2 I do not wish to recommend nobody the above two books, on the contrary; I would like to spare the reader from a disappointment. Nicholas Fearn, Zeno and the tortoise – How to think like a philosopher The book's author wishes to present the philosophers' methods in popularising style. The writer tries to keep his reader's interest with gossips about the philosophers' life, and to demonstrate the philosophical methods with examples which are the possible plainest and often misleading illustrations. Thus the author reveals his opinion about the book-learning and mental efficiencies of his readers. In addition, the content of the book is not…
(Review) Typotex Kiadó published an interesting book1; philosophical essays of Olga Szekelyne Csuka in Hungarian and in English in a volume. Mihaly Vajda wrote a foreword to the book, and the author's husband, Zoltan Szekely wrote the blurb. I have deemed the latter two writings as odd recommendation, because both had one or two sentences, which is discouraging for an average reader to peruse this book. Mihaly Vajda – albeit in a quotation mark – qualified the writings as “unscientific” but true essays. In addition Zoltan Szekely's vague reference to the schizophrenia is not very enticing for a prospective reader. I would now sketch my thoughts connected with the first essay only. The book's title was inspired by this…
The doubt does not contradict the faith, but they go together. As soon as it is not necessary to prove the models of new reality in the science, but it is needed to deal with the refutability1 of models, likewise the religious faiths and the notions of future of our everyday life are under continuous control and under feedback. What we know, we do not know a hundred-percent certainty, let alone our faith is only an open potentiality. In addition, the faith is vitiated by the self-interest and the knowledge is also polluted with it. The doubt is based on the knowledge, that our knowledge is finite, and partial, so the resulting belief system is even more restricted. No matter…
Thoughts in connection with the writings of four authors: José Ortega y Gasset, Róbert Schiller, Ágnes Kapitány and Gábor Kapitány1 The emergence of the intellectual mode of production makes one of the chapters of Ortega’s essay timely. This essay is The Revolt of the Masses and the above chapter is the chapter XII The barbarism of “specialisation”. For some time past I have been planning to write about this Ortega’s essay from my own point of view but now I only comment on a part concerning the scholars. Content 1. The mass-man of Ortega 2. The scientist as mass-man 3. Wide-angle view point 4. Evolution of the science ______________________________________________ 1 Quoted works: José Ortega y Gasset, The Revolt of the…
I have kept putting off writing about this subject. One reason for the delay is that this subject is one of the most controversial issues of philosophy, and the question is still open. The other reason is that this is one of my favorite subjects, which I could chatter about too much, and I want to avoid this. With a heavy heart but for the sake of brevity, I am not going to quote the relevant works of my favorite writers a lot, I'm not going to outline the extensive literature on this subject, and I will not even list the most heterogeneous opinions belonging to this problem. I will solely summarize my own view on this object. I do not deal with the legal, social aspects of freedom, i.e.…
How lies work in general and specifically in public and private life I have already written a few lines titled “Brief thoughts about lies”. Seeing the absurdity of our public life, and thinking about my favorite subject: information theory, I want to summarize my current knowledge on lies a little more detailed. At one point, in his 2009 lecture series physicist Gyula Dávid talked about the continuity of motion, and he found that the presumption of the continuity of motion is genetically fixed in humans, this is the heritage of the so-called mammal brain. Well, the ability to deceive is an even more ancient heritage of mankind: as soon as it developed in living beings that they regard each other…
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The word ‘soul’ has so many interpretations that the science of psychology does not like to use it. Instead, psychology chooses the examination of the mind or consciousness as its subject. Religions and philosophies usually interpret soul as the spirit, and they set the idea of body against the concept of spirit. I have a notion of what soul is which has been taken a more and more definite shape. I'm not averse to using the word ‘soul’, and I even think it is a good phrase. I distinguish with this term the qualitatively new manifestation of the human mind and consciousness from the embryonic intellect and consciousness which can be found in the animal kingdom. I think the importance…
In a second-hand bookstore I discovered a Hungarian-language edition of Pascal’s Pensées from 1943, which is a translation of François Mauriac’ selection and introduction. Now I read Pascal again with delight, and I also find it very interesting what kind of thoughts Mauriac selected from Pascal’s legacy and what he wrote about Pascal. "On a fraction of a study of vacuum" came first in the selection. It got me thinking what Pascal wrote about the contemporary attitude of physics and religious doctrines: "... Just it is regrettable that there are blind people who attested with prestige of some authors in physics, instead of logical reasoning and experiments; at the same time we are horrified that others are seeking the truth…